FATIR (THE ANGELS, ORIGNATOR)
035.001
YUSUFALI:
Praise be to Allah, Who created (out of nothing) the heavens and
the earth, Who made the angels, messengers with wings,- two, or three, or
four (pairs): He adds to Creation as He pleases: for Allah has power over all
things.
PICKTHAL:
Praise be to Allah, the Creator of the heavens and the earth,
Who appointeth the angels messengers having wings two, three and four. He
multiplieth in creation what He will. Lo! Allah is Able to do all things.
SHAKIR:
All praise is due to Allah, the Originator of the heavens
and the earth, the Maker of the angels, messengers flying on
wings, two, and three, and four; He increases in creation
what He pleases; surely Allah has power over all things.
035.002
YUSUFALI:
What Allah out of his Mercy doth bestow on mankind there is none
can withhold: what He doth withhold, there is none can grant, apart from
Him: and He is the Exalted in Power, full of Wisdom.
PICKTHAL:
That which Allah openeth unto mankind of mercy none can
withhold it; and that which He withholdeth none can release thereafter. He
is the Mighty, the Wise.
SHAKIR:
Whatever Allah grants to men of (His) mercy, there is
none to withhold it, and what He withholds there is none to
send it forth after that, and He is the Mighty, the Wise
035.003
YUSUFALI:
O men! Call to mind the grace of Allah unto you! is there a
creator, other than Allah, to give you sustenance from heaven or earth? There
is no god but He: how then are ye deluded away from the Truth?
PICKTHAL:
O mankind! Remember Allah's grace toward you! Is there any
creator other than Allah who provideth for you from the sky and the earth?
There is no Allah save Him. Whither then are ye turned?
SHAKIR:
O men! call to mind the favor of Allah on you; is there
any creator besides Allah who gives you sustenance from the
heaven and the earth? There is no god but He; whence are you
then turned away?
035.004
YUSUFALI:
And if they reject thee, so were messengers rejected before
thee: to Allah back for decision all affairs.
PICKTHAL:
And if they deny thee, (O Muhammad), messengers (of Allah)
were denied before thee. Unto Allah all things are brought back.
SHAKIR:
And if they call you a liar, truly messengers before you
were called liars, and to Allah are all affairs returned.
035.005
YUSUFALI:
O men! Certainly the promise of Allah is true. Let not then this
present life deceive you, nor let the Chief Deceiver deceive you about
Allah.
PICKTHAL:
O mankind! Lo! the promise of Allah is true. So let not the
life of the world beguile you, and let not the (avowed) beguiler beguile
you with regard to Allah.
SHAKIR:
O men! surely the promise of Allah is true, therefore let
not the life of this world deceive you, and let not the
archdeceiver deceive you respecting Allah.
035.006
YUSUFALI:
Verily Satan is an enemy to you: so treat him as an enemy. He
only invites his adherents, that they may become Companions of the Blazing
Fire.
PICKTHAL:
Lo! the devil is an enemy for you, so treat him as an enemy.
He only summoneth his faction to be owners of the flaming Fire.
SHAKIR:
Surely the Shaitan is your enemy, so take him for an
enemy; he only invites his party that they may be inmates of
the burning
035.007
YUSUFALI:
For those who reject Allah, is a terrible Penalty: but for those
who believe and work righteous deeds, is Forgiveness, and a magnificent
Reward.
PICKTHAL:
Those who disbelieve, theirs will be an awful doom; and those
who believe and do good works, theirs will be forgiveness and a great
reward.
SHAKIR:
(As for) those who disbelieve, they shall have a severe
punishment, and (as for) those who believe and do good, they
shall have forgiveness and a great reward.
035.008
YUSUFALI:
Is he, then, to whom the evil of his conduct is made alluring,
so that he looks upon it as good, (equal to one who is rightly guided)? For
Allah leaves to stray whom He wills, and guides whom He wills. So let not thy
soul go out in (vainly) sighing after them: for Allah knows well all that
they do!
PICKTHAL:
Is he, the evil of whose deeds is made fairseeming unto him so
that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth
whom He will astray, and guideth whom He will; so let not thy soul expire
in sighings for them. Lo! Allah is Aware of what they do!
SHAKIR:
What! is he whose evil deed is made fairseeming to him so
much so that he considers it good? Now surely Allah makes
err whom He pleases and guides aright whom He pleases, so
let not your soul waste away in grief for them; surely Allah
is Cognizant of what they do
035.009
YUSUFALI:
It is Allah Who sends forth the Winds, so that they raise up the
Clouds, and We drive them to a land that is dead, and revive the earth
therewith after its death: even so (will be) the Resurrection!
PICKTHAL:
And Allah it is Who sendeth the winds and they raise a cloud;
then We lead it unto a dead land and revive therewith the earth after its
death. Such is the Resurrection.
SHAKIR:
And Allah is He Who sends the winds so they raise a
cloud, then We drive it on to a dead country, and therewith
We give life to the earth after its death; even so is the
quickening.
035.010
YUSUFALI:
If any do seek for glory and power,- to Allah belong all glory
and power. To Him mount up (all) Words of Purity: It is He Who exalts each
Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty
terrible; and the plotting of such will be void (of result).
PICKTHAL:
Whoso desireth power (should know that) all power belongeth to
Allah. Unto Him good words ascend, and the pious deed doth He exalt; but
those who plot iniquities, theirs will be an awful doom; and the plotting
of such (folk) will come to naught.
SHAKIR:
Whoever desires honor, then to Allah belongs the honor
wholly. To Him do ascend the good words; and the good deeds,
lift them up, and (as for) those who plan evil deeds, they
shall have a severe chastisement; and (as for) their plan,
it shall perish.
035.011
YUSUFALI:
And Allah did create you from dust; then from a sperm-drop; then
He made you in pairs. And no female conceives, or lays down (her load), but
with His knowledge. Nor is a man long-lived granted length of days, nor is
a part cut off from his life, but is in a Decree (ordained). All this is
easy to Allah.
PICKTHAL:
Allah created you from dust, then from a little fluid, then He
made you pairs (the male and female). No female beareth or bringeth forth
save with His knowledge. And no-one groweth old who groweth old, nor is
aught lessened of his life, but it is recorded in a Book, Lo! that is easy
for Allah.
SHAKIR:
And Allah created you of dust, then of the life-germ,
then He made you pairs; and no female bears, nor does she
bring forth, except with His knowledge; and no one whose
life is lengthened has his life lengthened, nor is aught
diminished of one's life, but it is all in a book; surely
this is easy to Allah.
035.012
YUSUFALI:
Nor are the two bodies of flowing water alike,- the one
palatable, sweet, and pleasant to drink, and the other, salt and bitter.
Yet from each (kind of water) do ye eat flesh fresh and tender, and ye
extract ornaments to wear; and thou seest the ships therein that plough the
waves, that ye may seek (thus) of the Bounty of Allah that ye may be
grateful.
PICKTHAL:
And the two seas are not alike: this, fresh, sweet, good to
drink, this (other) bitter, salt. And from them both ye eat fresh meat and
derive the ornament that ye wear. And thou seest the ship cleaving them
with its prow that ye may seek of His bounty, and that haply ye may give
thanks.
SHAKIR:
And the two seas are not alike: the one sweet, that
subdues thirst by its excessive sweetness, pleasant to
drink; and the other salt, that burns by its saltness; yet
from each of them you eat fresh flesh and bring forth
ornaments which you wear; and you see the ships cleave
through it that you may seek of His bounty and that you may
be grateful.
035.013
YUSUFALI:
He merges Night into Day, and he merges Day into Night, and he
has subjected the sun and the moon (to his Law): each one runs its course
for a term appointed. Such is Allah your Lord: to Him belongs all Dominion.
And those whom ye invoke besides Him have not the least power.
PICKTHAL:
He maketh the night to pass into the day and He maketh the day
to pass into the night. He hath subdued the sun and moon to service. Each
runneth unto an appointed term. Such is Allah, your Lord; His is the
Sovereignty; and those unto whom ye pray instead of Him own not so much as
the white spot on a date-stone.
SHAKIR:
He causes the night to enter in upon the day, and He
causes the day to enter in upon the night, and He has made
subservient (to you) the sun and the moon; each one follows
its course to an appointed time; this is Allah, your Lord,
His is the kingdom; and those whom you call upon besides Him
do not control a straw.
035.014
YUSUFALI:
If ye invoke them, they will not listen to your call, and if
they were to listen, they cannot answer your (prayer). On the Day of
Judgment they will reject your "Partnership". and none, (O man!) can tell
thee (the Truth) like the One Who is acquainted with all things.
PICKTHAL:
If ye pray unto them they hear not your prayer, and if they
heard they could not grant it you. On the Day of Resurrection they will
disown association with you. None can inform you like Him Who is Aware.
SHAKIR:
If you call on them they shall not hear your call, and
even if they could hear they shall not answer you; and on
the resurrection day they will deny your associating them
(with Allah); and none can inform you like the One Who is
Aware.
035.015
YUSUFALI:
O ye men! It is ye that have need of Allah: but Allah is the One
Free of all wants, worthy of all praise.
PICKTHAL:
O mankind! Ye are the poor in your relation to Allah. And
Allah! He is the Absolute, the Owner of Praise.
SHAKIR:
O men! you are they who stand in need of Allah, and
Allah is He Who is the Self-sufficient, the Praised One.
035.016
YUSUFALI:
If He so pleased, He could blot you out and bring in a New
Creation.
PICKTHAL:
If He will, He can be rid of you and bring (instead of you)
some new creation.
SHAKIR:
If He please, He will take you off and bring a new
generation.
035.017
YUSUFALI:
Nor is that (at all) difficult for Allah.
PICKTHAL:
That is not a hard thing for Allah.
SHAKIR:
And this is not hard to Allah.
035.018
YUSUFALI:
Nor can a bearer of burdens bear another's burdens if one
heavily laden should call another to (bear) his load. Not the least portion
of it can be carried (by the other). Even though he be nearly related. Thou
canst but admonish such as fear their Lord unseen and establish regular
Prayer. And whoever purifies himself does so for the benefit of his own
soul; and the destination (of all) is to Allah.
PICKTHAL:
And no burdened soul can bear another's burden, and if one
heavy laden crieth for (help with) his load, naught of it will be lifted
even though he (unto whom he crieth) be of kin. Thou warnest only those who
fear their Lord in secret, and have established worship. He who groweth (in
goodness), groweth only for himself, (he cannot by his merit redeem
others). Unto Allah is the journeying.
SHAKIR:
And a burdened soul cannot bear the burden of another
and if one weighed down by burden should cry for (another to
carry) its burden, not aught of it shall be carried, even
though he be near of kin. You warn only those who fear their
Lord in secret and keep up prayer; and whoever purifies
himself, he purifies himself only for (the good of) his own
soul; and to Allah is the eventual coming.
035.019
YUSUFALI:
The blind and the seeing are not alike;
PICKTHAL:
The blind man is not equal with the seer;
SHAKIR:
And the blind and the seeing are not alike
035.020
YUSUFALI:
Nor are the depths of Darkness and the Light;
PICKTHAL:
Nor is darkness (tantamount to) light;
SHAKIR:
Nor the darkness and the light,
035.021
YUSUFALI:
Nor are the (chilly) shade and the (genial) heat of the sun:
PICKTHAL:
Nor is the shadow equal with the sun's full heat;
SHAKIR:
Nor the shade and the heat,
035.022
YUSUFALI:
Nor are alike those that are living and those that are dead.
Allah can make any that He wills to hear; but thou canst not make those to
hear who are (buried) in graves.
PICKTHAL:
Nor are the living equal with the dead. Lo! Allah maketh whom
He will to hear. Thou canst not reach those who are in the graves.
SHAKIR:
Neither are the living and the dead alike. Surely Allah
makes whom He pleases hear, and you cannot make those hear
who are m the graves.
035.023
YUSUFALI:
Thou art no other than a warner.
PICKTHAL:
Thou art but a warner.
SHAKIR:
You are naught but a warner.
035.024
YUSUFALI:
Verily We have sent thee in truth, as a bearer of glad
tidings, and as a warner: and there never was a people, without a warner
having lived among them (in the past).
PICKTHAL:
Lo! We have sent thee with the Truth, a bearer of glad tidings
and a warner; and there is not a nation but a warner hath passed among
them.
SHAKIR:
Surely We have sent you with the truth as a bearer of
good news and a warner; and there is not a people but a
warner has gone among them.
035.025
YUSUFALI:
And if they reject thee, so did their predecessors, to whom
came their messengers with Clear Signs, Books of dark prophecies, and the
Book of Enlightenment.
PICKTHAL:
And if they deny thee, those before them also denied. Their
messengers came unto them with clear proofs (of Allah's Sovereignty), and
with the Psalms and the Scripture giving light.
SHAKIR:
And if they call you a liar, so did those before them
indeed call (their messengers) liars; their messengers had come
to them with clear arguments, and with scriptures, and with
the illuminating book.
035.026
YUSUFALI:
In the end did I punish those who rejected Faith: and how
(terrible) was My rejection (of them)!
PICKTHAL:
Then seized I those who disbelieved, and how intense was My
abhorrence!
SHAKIR:
Then did I punish those who disbelieved, so how was the
manifestation of My disapproval?
035.027
YUSUFALI:
Seest thou not that Allah sends down rain from the sky? With it
We then bring out produce of various colours. And in the mountains are
tracts white and red, of various shades of colour, and black intense in
hue.
PICKTHAL:
Hast thou not seen that Allah causeth water to fall from the
sky, and We produce therewith fruit of divers hues; and among the hills are
streaks white and red, of divers hues, and (others) raven-black;
SHAKIR:
Do you not see that Allah sends down water from the
cloud, then We bring forth therewith fruits of various
colors; and in the mountains are streaks, white and red, of
various hues and (others) intensely black?
035.028
YUSUFALI:
And so amongst men and crawling creatures and cattle, are they
of various colours. Those truly fear Allah, among His Servants, who have
knowledge: for Allah is Exalted in Might, Oft-Forgiving.
PICKTHAL:
And of men and beasts and cattle, in like manner, divers hues?
The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty,
Forgiving.
SHAKIR:
And of men and beasts and cattle are various species of
it likewise; those of His servants only who are possessed of
knowledge fear Allah; surely Allah is Mighty, Forgiving.
035.029
YUSUFALI:
Those who rehearse the Book of Allah, establish regular Prayer,
and spend (in Charity) out of what We have provided for them, secretly and
openly, hope for a commerce that will never fail:
PICKTHAL:
Lo! those who read the Scripture of Allah, and establish
worship, and spend of that which We have bestowed on them secretly and
openly, they look forward to imperishable gain,
SHAKIR:
Surely they who recite the Book of Allah and keep up
prayer and spend out of what We have given them secretly and
openly, hope for a gain which will not perish.
035.030
YUSUFALI:
For He will pay them their meed, nay, He will give them (even)
more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate
(service).
PICKTHAL:
That He will pay them their wages and increase them of His
grace. Lo! He is Forgiving, Responsive.
SHAKIR:
That He may pay them back fully their rewards and give
them more out of His grace: surely He is Forgiving,
Multiplier of rewards.
035.031
YUSUFALI:
That which We have revealed to thee of the Book is the Truth,-
confirming what was (revealed) before it: for Allah is assuredly- with
respect to His Servants - well acquainted and Fully Observant.
PICKTHAL:
As for that which We inspire in thee of the Scripture, it is
the Truth confirming that which was (revealed) before it. Lo! Allah is
indeed Observer, Seer of His slaves.
SHAKIR:
And that which We have revealed to you of the Book, that
is the truth verifying that which is before it; most surely
with respect to His servants Allah is Aware, Seeing.
035.032
YUSUFALI:
Then We have given the Book for inheritance to such of Our
Servants as We have chosen: but there are among them some who wrong their
own souls; some who follow a middle course; and some who are, by Allah's
leave, foremost in good deeds; that is the highest Grace.
PICKTHAL:
Then We gave the Scripture as inheritance unto those whom We
elected of Our bondmen. But of them are some who wrong themselves and of
them are some who are lukewarm, and of them are some who outstrip (others)
through good deeds, by Allah's leave. That is the great favour!
SHAKIR:
Then We gave the Book for an inheritance to those whom
We chose from among Our servants; but of them is he who
makes his soul to suffer a loss, and of them is he who takes
a middle course, and of them is he who is foremost in deeds
of goodness by Allah's permission; this is the great
excellence.
035.033
YUSUFALI:
Gardens of Eternity will they enter: therein will they be
adorned with bracelets of gold and pearls; and their garments there will be
of silk.
PICKTHAL:
Gardens of Eden! They enter them wearing armlets of gold and
pearl and their raiment therein is silk.
SHAKIR:
Gardens of perpetuity, they shall enter therein; they
shad be made to wear therein bracelets of gold and pearls,
and their dress therein shall be silk.
035.034
YUSUFALI:
And they will say: "Praise be to Allah, Who has removed from us
(all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate
(service):
PICKTHAL:
And they say: Praise be to Allah Who hath put grief away from
us. Lo! Our Lord is Forgiving, Bountiful,
SHAKIR:
And they shall say: (All) praise is due to Allah, Who
has made grief to depart from us; most surely our Lord is
Forgiving, Multiplier of rewards,
035.035
YUSUFALI:
"Who has, out of His Bounty, settled us in a Home that will
last: no toil nor sense of weariness shall touch us therein."
PICKTHAL:
Who, of His grace, hath installed us in the mansion of
eternity, where toil toucheth us not nor can weariness affect us.
SHAKIR:
Who has made us alight in a house abiding for ever out
of . His grace; toil shall not touch us therein, nor shall
fatigue therein afflict us.
035.036
YUSUFALI:
But those who reject (Allah) - for them will be the Fire of
Hell: No term shall be determined for them, so they should die, nor shall
its Penalty be lightened for them. Thus do We reward every ungrateful one!
PICKTHAL:
But as for those who disbelieve, for them is fire of hell; it
taketh not complete effect upon them so that they can die, nor is its
torment lightened for them. Thus We punish every ingrate.
SHAKIR:
And (as for) those who disbelieve, for them is the fire
of hell; it shall not be finished with them entirely so that
they should die, nor shall the chastisement thereof be
lightened to them: even thus do We retribute every
ungrateful one.
035.037
YUSUFALI:
Therein will they cry aloud (for assistance): "Our Lord! Bring
us out: we shall work righteousness, not the (deeds) we used to do!" - "Did
We not give you long enough life so that he that would should receive
admonition? and (moreover) the warner came to you. So taste ye (the fruits
of your deeds): for the wrong-doers there is no helper."
PICKTHAL:
And they cry for help there, (saying): Our Lord! Release us;
we will do right, not (the wrong) that we used to do. Did not We grant you
a life long enough for him who reflected to reflect therein? And the warner
came unto you. Now taste (the flavour of your deeds), for evil-doers have
no helper.
SHAKIR:
And they shall cry therein for succour: O our Lord !
take us out, we will do good deeds other than those which we
used to do. Did We not preserve you alive long enough, so
that he who would be mindful in it should mind? And there
came to you the warner; therefore taste; because for the
unjust, there is no helper.
035.038
YUSUFALI:
Verily Allah knows (all) the hidden things of the heavens and
the earth: verily He has full knowledge of all that is in (men's) hearts.
PICKTHAL:
Lo! Allah is the Knower of the Unseen of the heavens and the
earth. Lo! He is Aware of the secret of (men's) breasts.
SHAKIR:
Surely Allah is the Knower of what is unseen m the
heavens and the earth; surely He is Cognizant of what IS m
the hearts.
035.039
YUSUFALI:
He it is That has made you inheritors in the earth: if, then,
any do reject (Allah), their rejection (works) against themselves: their
rejection but adds to the odium for the Unbelievers in the sight of their
Lord: their rejection but adds to (their own) undoing.
PICKTHAL:
He it is Who hath made you regents in the earth; so he who
disbelieveth, his disbelief be on his own head. Their disbelief increaseth
for the disbelievers, in their Lord's sight, naught save abhorrence. Their
disbelief increaseth for the disbelievers naught save loss.
SHAKIR:
He it is Who made you rulers in the land; therefore
whoever disbelieves, his unbelief is against himself; and
their unbelief does not increase the disbelievers with their
Lord in anything except hatred; and their unbelief does not
increase the disbelievers m anything except loss.
035.040
YUSUFALI:
Say: "Have ye seen (these) 'Partners' of yours whom ye call
upon besides Allah? Show Me what it is they have created in the (wide) earth.
Or have they a share in the heavens? Or have We given them a Book from
which they (can derive) clear (evidence)?- Nay, the wrong-doers promise
each other nothing but delusions.
PICKTHAL:
Say: Have ye seen your partner-gods to whom ye pray beside
Allah? Show me what they created of the earth! Or have they any portion in
the heavens? Or have We given them a scripture so they act on clear proof
therefrom? Nay, the evil-doers promise one another only to deceive.
SHAKIR:
Say: Have you considered your associates which you call
upon besides Allah? Show me what part of the earth they have
created, or have they any share in the heavens; or, have We
given them a book so that they follow a clear argument
thereof? Nay, the unjust do not hold out promises one to
another but only to deceive.
035.041
YUSUFALI:
It is Allah Who sustains the heavens and the earth, lest they
cease (to function): and if they should fail, there is none - not one - can
sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving.
PICKTHAL:
Lo! Allah graspeth the heavens and the earth that they deviate
not, and if they were to deviate there is not one that could grasp them
after Him. Lo! He is ever Clement, Forgiving.
SHAKIR:
Surely Allah upholds the heavens and the earth lest they
come to naught; and if they should come to naught, there Is
none who can uphold them after Him; surely He is the
Forbearing, the Forgiving.
035.042
YUSUFALI:
They swore their strongest oaths by Allah that if a warner came
to them, they would follow his guidance better than any (other) of the
Peoples: But when a warner came to them, it has only increased their flight
(from righteousness),-
PICKTHAL:
And they swore by Allah, their most binding oath, that if a
warner came unto them they would be more tractable than any of the nations;
yet, when a warner came unto them it aroused in them naught save
repugnance,
SHAKIR:
And they swore by Allah with the strongest of their
oaths that if there came to them a warner they would be
better guided than any of the nations; but when there came
to them a warner it increased them in naught but aversion.
035.043
YUSUFALI:
On account of their arrogance in the land and their plotting
of Evil, but the plotting of Evil will hem in only the authors thereof. Now
are they but looking for the way the ancients were dealt with? But no
change wilt thou find in Allah's way (of dealing): no turning off wilt thou
find in Allah's way (of dealing).
PICKTHAL:
(Shown in their) behaving arrogantly in the land and plotting
evil; and the evil plot encloseth but the men who make it. Then, can they
expect aught save the treatment of the folk of old? Thou wilt not find for
Allah's way of treatment any substitute, nor wilt thou find for Allah's way
of treatment aught of power to change.
SHAKIR:
(In) behaving proudly in the land and in planning evil;
and the evil plans shall not beset any save the authors of
it. Then should they wait for aught except the way of the
former people? For you shall not find any alteration in the
course of Allah; and you shall not find any change in the
course of Allah.
035.044
YUSUFALI:
Do they not travel through the earth, and see what was the End
of those before them,- though they were superior to them in strength? Nor
is Allah to be frustrated by anything whatever in the heavens or on earth:
for He is All-Knowing. All-Powerful.
PICKTHAL:
Have they not travelled in the land and seen the nature of the
consequence for those who were before them, and they were mightier than
these in power? Allah is not such that aught in the heavens or in the earth
escapeth Him. Lo! He is the Wise, the Mighty.
SHAKIR:
Have they not travelled in the land and seen how was the
end of those before them while they were stronger than these
in power? And Allah is not such that any thing in the
heavens or in the earth should escape Him; surely He is
Knowing, Powerful.
035.045
YUSUFALI:
If Allah were to punish men according to what they deserve. He
would not leave on the back of the (earth) a single living creature: but He
gives them respite for a stated Term: when their Term expires, verily Allah
has in His sight all His Servants.
PICKTHAL:
If Allah took mankind to task by that which they deserve, He
would not leave a living creature on the surface of the earth; but He
reprieveth them unto an appointed term, and when their term cometh - then
verily (they will know that) Allah is ever Seer of His slaves.
SHAKIR:
And were Allah to punish men for what they earn, He
would not leave on the back of it any creature, but He
respites them till an appointed term; so when their doom
shall come, then surely Allah is Seeing with respect to His
servants.