Women have been identified in the Qur'an as a "zeenah" i.e. adornment and beauty for all

"Adorned for the people are the worldly pleasures, such as the women, having children, piles upon piles of gold and silver, trained horses, livestock, and crops. These are the materials of this world.
A far better abode is reserved with Allah." (3:14)
Since women are termed an adornment or attraction (zeenah), they are required to cover certain parts of their bodies. Note that a woman being an adornment for mankind is quite evident all over the world in all societies. The media is one example were she is quite abundantly promoted and made as an attraction in place of men. Now since women are an open attraction to mankind because of their bodily features, she is required to cover some parts of herself in public. But before we see what are the physical ingredients of her dress, let us see what Qur'an identifies as the best dress.


"O Children of Adam ! Surely We have sent down to you a garment that would cover your shame and be a good vesture. And the garment of Piety <taqwa> that is the best. That is from the Ayat (Signs) of Allah that they may take reminder." (7:26)
Above verse says that the best dress is the garment of "taqwa" or piety. Before wearing any physical garment we should adorn ourselves with the garment of "taqwa" as without it we become prone to the vile intentions of satanic people. (see 7:27)


The areas of body which are to be covered by women in public, are mentioned in 24:31. Allah informs us through His messenger:

"Wa qul lilmumina_ti yagdudna min absa_rihin na wa yahfazna furu_jahun na wa la_ yubdina zinatahun na il la_ ma_ zahara minha_ wal yadribna bikhumurihin na ala_ juyu_bihin na wa la_ yubdina zinatahun na ila_ libuu_latihin na au a_ba_ ihin na au a_ba_i buu_latihin na au abna_ ihin na au abna_i buu_latihin na au ikhwa_nihin na au bani ihwa_nihin na au bani ahwa_tihin na au nisa_ ihin na au ma_ malakat aima_nuhun na awit ta_ bi ina ghairil ulil irbati minar rija_li awit tiflil lazina lamyaz haru_ ala_ aura_tin nisa_i wala_ yadrib na biarjulihin na liyulama ma_ yukhfina min zinatihin na wa tu_bu_ ilal la_hi jamian ay yuhal muminu_na la'al lakum tuflihu_"

"And say to the Believing Women,to lower their gaze and guard their private parts. And they should not display their adornment <zinatahunne> save what is apparent therefrom. And they should place their covers <khummerehenne> over their bossoms. And they should not display their adornment except to their husbands or their fathers or the fathers of their husbands or their sons or the sons of their husbands or their brothers or their brother's sons or sister's sons` or their women or those whom their right hands posses or Those under their authority other than skillfull men or small children who are not aware of women's nakedness. And they should not strike their feet so as to make known what they hide of their adornment. O Believers turn you all together to Allah so that you may be successful."(24:31)
From the above verse the following points are derived: 1. Women have two types of "zeenah" i.e. beauty and adornment. (a) "ma zahara minha" What is already apparent from their adornment and beauty. (b) "ma yukhfaina min zinata hunne" That which is hidden from their adornment. 2. She is to cover her whole self publicly except those areas which are apparent from her adornment. <ma zahara minha> These areas are the exposed areas which if covered will restrict daily work and have to be uncovered for performing ablution. (see 5:6). The other type of <zeenah> or adornment of a woman identified in the above verse is that which has been called as "ma yukhfaina min zinata hunne" That which is hidden from their adornment. This type of adornment is the one which becomes apparent when a woman strikes her feet or walks. Allah has ordered that this type of adornment be covered at all times. Thus the dress should be loose enough so as not to reveal the shape and features of the body which get
obvious when the woman strikes her feet or walks.
3. They are to place their covers or shrouds over their bosoms.<wa le yazribanne be khummureheene a'laa jyuub'ehenne> In Sura 33:59 they are also ordered to bring over them their over garments <jalabeeb> while going in public:

"O Nabi! Say to your wives and your daughters and the women of the believers that they bring their over-garments nearer to themselves (while in public); this will be more proper, that they may be recognised, and thus they will not be given trouble; and Allah is Forgiving, Merciful." (33:59)
In public she is to take "Jilbaab" or over garment over herself according to above verse.
4. With her bosoms covered well, and dress loose enough so as not to reveal her hidden adornment, she is to maintain this type of dress in public in front of all relations. The only exceptions are: (1) Husband
(2) Fathers (Includes Grandparents as well).
(3) The Fathers of their husbands.
(4) Their sons.
(5) The sons of their husbands.
(6) Their brothers.
(7) Their brother's sons.
(8) Their sister's sons`.
(9) Their women.
(10) Those whom their right hands posses.
(11) Those under their authority other than skillfull men.
(12) Small children who are not aware of women's nakedness.


In talking with un related men or strangers the believing women are informed about the type of behaviour they should maintain.Allah informs us through the Nabi:

"O Women of the Nabi! You are not like any other of the women; If you will be on your guard, then be not soft in (your) speech, lest he in whose heart is a disease yearn; and speak a recognised utterence." (33:32)


While identifying the parts of a woman’s body which should be covered, the Qur’an also gives us evidence to refute the claim of those who associate "Niqab" (Veils, face covers) as an ingredient of a women’s dress code ordained by Allah.

THE EXAMPLE OF MARY Mary the mother of Jesus (p) is mentioned in the Qur'an as the woman
chosen and purified above all the women of all the worlds.

"And when the angels said: O Mary! surely Allah has chosen you and purified you and chosen you above the women of all the worlds." (3:42)
She has been called as an example for the believers and her conduct is called to exemplify:

"And Allah sets forth an example to those who believe . . . Mary, the daughter of Imran, who guarded her chastity, so We breathed into her of Our inspiration and she accepted the truth of the words of her Sustainer and His books, and she was of, the obedient ones. (66:11-12)
In observing her behavior mentioned in the Qur'an, we see that as she appears from seclusion with young Jesus, her people recognised her. Now had she been wearing a "Niqab" to cover her face, her people would not have identified her immediately as she had appeared from seclusion. This informs us that she was not covering her face i.e. not wearing a "Niqab", as mentioned in the following verses:

"And she came to her people with him, carrying him (with her). They (having recognized her) said: ‘O Mary! surely you have done a strange thing. O sister of Haroon! your father was not a bad man, nor, was your mother an unchaste woman.’ But she pointed to him. They said: ‘How should we speak to one who was a child in the cradle?’ He (Jesus) said: ‘Surely I am a servant of Allah; He has given me the Book and made me a Nabi." (19:27-30)
Mary's recognition by her people indicates that she was not wearing a "Niqab" to protect her face from being seen. In the Qur'an there is further evidence which negates the practice of wearing "Niqab". After Allah informs Nabi (SAW) about marriage with certain relations He further reminds:

"It is not allowed to you to take women afterwards, nor that you should change them for other wives, though their beauty be pleasing to you, except what your right hand possesses and Allah is Watchful over all things." (33:52)
In the above verse it is clearly mentioned that Nabi (SAW) was also in a position to see the "Husn" i.e. Beauty of women and this clearly establishes that women not related to the Nabi did not wear "Niqab" or veils to cover their faces when they used to appear in front of him. We must realize that attributing anything to Allah which He has not ordained is a very serious action on our part. Allah has informed us through His messenger that attributing anything to Allah which He did not made as an obligation is "haraam" i.e Forbidden, as the following verse states:

"Say: Surely my Sustainer has prohibited (made haraam) indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know." (7:33)
"Niqab" has not been made mandatory by any verse of the Qur’an, it is a cultural practice of pagan tribes and unbelievers. The Qur’an also identifies unbelievers who used to cover them selves up with their garments. Allah informs us through Noah:

"And whenever I have called them that Thou mayest forgive them, they put their fingers in their ears, cover themselves with their garments, and persist and are puffed up with pride." (71:7)
We should strive to in-form and re-form our selves through Qur’anic guidance.


In the Qur'an we have the example of Moses (p) as he is shown to hold a conversation with two women who are not married to him yet. This conversation clearly indicates that women can talk to men who are not related to them, provided it is for important tasks only and not complacent speech, as complacency in speech is not allowed by verse 33:32. The following verses identify the conversation of Moses with the two women who are not related to him.

"And when he came to the water of Madyan, he found on it a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water, and our father is a very old man. So he watered (their sheep) for them, then went back to the shade and said: My Sustainer! surely I stand in need of whatever good Thou mayest send down to me. Then one of the two women came to him walking bashfully. She said: My father invites you that he may give you the reward of your having watered for us. So when he came to him and gave to him the account, he said: Fear not, you are secure from the unjust people." (28:23-25)
The above example which depicts the conversation of a messenger of Allah with two un-married girls is a clear indicator that women can talk with men who are un related to them provided it is for important tasks only and is done within the limits ordained by Allah.


Although the responsibility to provide for the family has been laid upon the man, but if required,women can also work to make a living:

"Do not covet what Allah has favored some with more than He has some others.Men have a share in what they earn and women have a share in what they earn. And ask Allah for His favours.
Surely Allah has knowledge of everything." (4:32)


"O you who believe! Do not enter houses other than your own houses UNTIL YOU HAVE ASKED PERMISSION and saluted their inmates; this is better for you, that you may be mindful. But if you do not find any one therein, then do not enter them until permission is given to you; and if it is said to you: Go back, then go back; this is purer for you; and Allah is Cognizant of what you do." (24:27-28)


"Say to the believing men that they cast down their looks and guard their chastity; that is purer for them; surely Allah is Aware of what they do." (24:30)
The believers guard their chastity, this trait of theirs is further clarified in Sura 23;

"Successful indeed are the Believers. Those who are humble in their Salat. And who keep aloof from what is vain. And who give Zakat, and who guard their chastity. Except before their mates or those whom their right hands possess (i.e with whom they are married), for they surely are not blameable. But whoever seeks to go beyond that, these are they that exceed the limits;" (23:1-7)
From the verses the dress code can be summed up as follows;

·         Dress should be loose enough so that the obvious parts of the body are not made apparent with a woman's movement. (24:31)

·         An extra covering (khummar) should be taken over the bosoms. (24:31)

·         Only those parts which are already apparent from a woman's adornment, i.e. those areas which are obvious whether a woman walks or remains still..<ma zahara minha> (24:31) are to be kept exposed.

·         While talking should not be too complaisant in speech. (33:32)

·         Should not bedeck herself too much as she is already made <zeenah> an adornment for mankind. (33:33) & (3:14)

One important reason that the Qur'an gives as to why should believing women maintain a proper dress code is given in (33:59) <zalika adna ayyu'rafna fa lla yuzaina> "That (dress code should be maintained) so that they may be recognized and should not be molested."


The headcovers are clearly mentioned not in the Qur'an but in the BIBLE as St.Paul's instructions;

"But every Women who prays or prophesies with HER HEAD UNCOVERED dishonors her head,for that is one and the same as if her head were shaved.For if a woman is not covered let her also be shorn But if it is shameful for a woman to be shorn or shaved LET HER BE COVERED." (1 Corinthians 11:5-6)
Also traditional Jewish teachings have the type of dress that is famous today among many women i.e. only the eyes showing. Ity should be noted that in the Qur'an we are also informed about some unbelievers who are 'covering themselves up with garments' . Can you identify these people ?

"Behold! they fold up their hearts that they may lie hid from Him! Ah even when they COVER THEMSELVES WITH THEIR GARMENTS He knoweth what they conceal and what they reveal: for He knoweth well the (inmost secrets) of the hearts" (11:5)
"And whenever I have called them that Thou (Allah) mayest forgive them, they put their fingers in their ears, COVER THEMSELVES UP WITH THEIR GARMENTS, and persist and are puffed up with pride:" (71:7)

O Allah! Guide us to your straight path! The path of those who have your blessing, not those who qualify themselves for your punishment and nor those who are astray!