BACK
Protection from any
alteration
The transmission of the Qur'an, from the day of its revelation
up to the present day, is flawless. The chapters and verses have
been in constant use amongst Muslims and have been passed on
perfectly intact from one generation to the other. The Qur'an we
know today is the same Qur'an which was revealed to the Prophet
some fourteen centuries ago.
The Qur'an does not stand in need of historical proof for its
identity or authenticity, (although history too confirms its
validity). Since a book which claims to be the actual unalterable
word of God and attests to this in its own text, does not need to
resort to others to prove its authenticity. The clearest proof
that the Qur'an we have with us today is the same that was
revealed to the Prophet and that no alteration has taken place in
its text is that very superiority which the Qur'an claimed for
itself at the time of its revelation and which still exists.
The Qur'an says that it is a book of light and guidance, a
book which shows man the truth and reality of existence; it says
that it explains all things, that is, everything necessary for
man to live in accordance with his own natural character; it says
that it is the word of God and challenges man and jinn to produce
similar words; -it invites them to find someone like the Prophet,
who could neither read nor write and grew up in an age of
ignorance as an orphan without instruction; the Qur'an challenges
them to find any inconsistency in its method, Sciences, or laws,
such as one might find in any ordinary book. They obviously
cannot for the superiority of the Qur'an remains after its
revelation.
Likewise, the guidance for man contained in the Qur'an is
still valid; it still expounds a complete world view which is in
accord with the purest of intellectual proofs and is the source
of man's well being in this world and in the next. By the
benevolence and care shown by the Creator for His creation in the
Book, it still invites man to belief. The Qur'an cares for the
needs of man by giving him a vision of reality based on Divine
Unity. All knowledge and belief spring from this view of reality.
At no point does the Qur'an fail to explain in the most
comprehensive fashion the reality of this oneness. It devotes
much attention to explaining the behavior and transactions
expected of the individual in society and shows how correct
action is that which accords with the natural character and
capability (fitrah) of man.
The Qur'an leaves the detailed description of man's behaviour
to the Prophet whose daily life was an example of how man was to
apply what was contained in the Qur'an. Together the Book of God
and the example (or Sunnah) of the Prophet delineated an
astoundingly comprehensive life-pattern for man, namely, the way
of living in tune with the reality which is Islam. The Qur'an
deals precisely with all aspects of individual and social life
and, despite having been revealed in another age, does not
contain the slightest inconsistency or in- compatibility even
today. It describes a din, a comprehensive way of life, whose
programme of living is beyond the imagination of the world's most
capable lawyers and sociologists.
The miracle of the Qur'an has in it clarity and eloquence,
rooted, as it is, in the language of a nation famed for the
purity and power of its language. The Qur'an is a miraculous sun
whose light shines far brighter than the finest poetry of the
time, indeed of any age. During the Islamic conquests of the
first century after Hijra, the resulting admixing of non-Arabic
words with the Arabic lessened the purity of Arabic language used
in the Qur'an causing it to disappear from the every-day speech
of the people. The Qur'an does not merely challenge man by the
use of its language but also by the depth of its meaning. Those
familiar with the Arabic language (both prose and verse writings)
are reduced to silence and astonishment when they attempt to
describe it. The Qur'an is neither poetry nor prose but rather
seems to draw qualities from both; it is more attractive and
dazzling than poetry and clearer and more flowing than prose.
A single verse or phrase from the Qur'an is more
illuminating, more penetrating, and more profound than the
complete speech of most eloquent speakers. The profundity of
meaning in the Qur'an remains as miraculous as ever; its complex
structure of beliefs, morals and laws stands as proof that the
Qur'an is the word of God. Man, and in particular someone who was
born and raised in circumstances similar to those of the Prophet,
could never have created such a system; the Qur'an is a
harmonious whole despite having been revealed during twenty-three
years in greatly varying circumstances. God Himself confirms that
the Qur'an has been preserved from change; in chapter XV:9 He
says,
"Indeed We, even We, reveal the Reminder and indeed
We are truly its guardian," and in chapter (XLI:41-42)
He says, 'for indeed it is an unassailable Book. Falsehood
cannot come to it from before or behind it. (It is) a revelation
from the Wise, the Praise one." Only a divine Book could
remain preserved for fourteen centuries in a world where the
enemies of truth and of Islam are numerous.
* * *
(Allamah Tabatabai, The Qur'an in Islam, p. 101-103)