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Selected Phrases About the Qur'an In the Glorious Qur'an
By Bahram Samii
The
Qur'an says:
"O
thou wrapped up in thy raiment! Keep vigil the night long, save a little
-- half of it, or a little less, or a little more, and recite the Qur'an
in slow, measured tones. Soon shall we send down to thee a weighty
Message. Truly, the vigil of the night is when impression is more keen and
speech more certain." (73:1-6)
"And
most certainly you are made to receive the Qur'an from the presence of One
Who is the Wise and the Knowing." (27:6)
"But
when Our Clear Signs are communicated unto them, those who rest not their
hope on their meeting with Us, say: `Bring us a Qur'an other than this, or
change it.' Say: `It is not for me, of my own accord, to change it. I
follow naught but what is revealed unto me. If I were to disobey my Lord,
I should myself fear the Penalty of a Mighty Day.'" (10:15)
"Verily,
He Who ordained the Qur'an for thee, will bring thee back to the Place of
Return. Say: `My Lord Knows best who it is that brings true guidance and
who is in manifest error.'"
(28:85)
"When
thou dost recite the Qur'an, We place between thee and those who do not
believe in the Hereafter, a hidden barrier. And We put coverings on their
hearts (and minds) and a heaviness in their ears lest they understand it.
And when thou commemorate thy Lord - Him Alone - in the Qur'an, they turn
their backs in aversion."
(27:45-6)
"And
those who disbelieve say: `Do not listen to this Qur'an and make noise
therein, that you may gain the upper hand.'" (41:26)
"We
narrate unto thee the most beautiful of stories by Our revealing to thee
this Qur'an. Before this, thou too were certainly among those who did not
know." (12:3)
"We
have explained in detail in this Qur'an, for the benefit of humankind,
every kind of similitude. But humankind is, in most things,
contentious. (18:54)
"Certainly,
this Qur'an doth explain to the Children of Israel most of that concerning
which they differ." (27:76)
"And
those who disbelieve say: We believe not in this Qur'an nor in that which
was before it; but oh, if thou couldst see, when the wrong-doers are
brought up before their Lord,
how
they cast the blame one to another; how those who were weak say unto those
who were proud: But for you, we should have been believers." (34:31)
"Those
who were proud shall say unto those who were deemed weak: `did we turn you
away from guidance after it reached you? Nay! You (yourselves) were
guilty.'" (34:32)
"Those
reckoned weak shall say to the aggressors: `Nay! It was a plot by night
and by day when you told us to disbelieve in Allah and to set up equals to
Him.' They will declare repentance when they see the punishment. We shall
put yokes on the necks of the unbelievers. It would only be a requital for
their (ill) deeds."
(34:33)
"Do
they not then earnestly seek to understand the Qur'an? Or are there locks
on their hearts (and minds)?"
(47:24)
"Verily,
this Qur'an doth guide to that which is most upright (or stable), and
gives glad tidings to the believers who perform deeds of righteousness,
that they shall have a magnificent reward." (17:9)
"And
when the Qur'an is recited, then listen to it and remain silent, that you
may receive mercy." (7:204)
"That
this is indeed a noble Qur'an, in a Book well-guarded, which none shall
touch but those who are clean, a revelation from the Lord of the Worlds."
(56:77-80)
*
* * * *
I
would feel unaccomplished if I did not add a few words about this passage.
It describes the Glorious Qur'an with four characteristics:
1) It is most honorable, which
implies, besides the fact that it is worthy of receiving honor, It bestows
great favors upon those who receive it.
2) It is well guarded; precious in
itself and well preserved in its purity.
3) None but the clean shall touch
It. Clean in body, clean in mind, clean in thought, clean in intention,
and clean in spirit.
4) It is a revelation from the
Lord of the Worlds, and is, therefore, universal for all.
There
are more foods for thought. Just open the Book and discover. Reflection
upon Clear Divine Signs [Verses] - is considered an act of worship.